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Every conflict takes place within the larger context of power. Imbalance of power often leads to abuse and injustice. The strong refuse to negotiate with the weak or to submit their dispute to mediation or arbitration -- why should they, they think, when they can win? This is where the Equalizer has a contribution to make. Each of us holds a packet of power, a measure of influence over the parties around us. Individuality, our influence may be small, but collectively, it can be considerable. We are capable of empowering the weak and the unrepresented so that they can negotiate a fair and mutually satisfactory resolution.
Help Bring the Powerful to the Table
Each of us has opportunities to use our influence to bring about productive negotiations. A parent can equalize the power between a younger and an older child, insisting that they reach an agreement fair to both. A boss can direct a more powerful department head to negotiate an even-handed resolution with a weaker rival. A chorus of newspaper editorials can promote talks between an unwilling company and its union, or vice versa. The neighbors of a country torn by civil war can exercise diplomatic peer pressure on that country's reluctant government to sit down with the rebels.
Ensuring that the weak and the unrepresented sit as equals at the table is just the first step, of course. As Thirdsiders, we often need to remain involved so that the parties reach an equitable agreement - and carry it out. The job, for instance, of an organizational ombudsperson, who typically reports directly to the CEO, is to balance the power between a weaker employee (or customer) and someone more powerful inside the organization, such as a supervisor, so that the issue - racial discrimination, sexual harassment, or less serious matters - can be fairly addressed and a resolution fully implemented.
Build Collaborative Democracy
Stepping in to bring about a negotiation only temporarily equalizes the power balance. More sustainably, we as Thirdsiders can build democracy and promote the fair sharing of power.
Creating collaborative democracy helps handle difficult disputes, starting at home. Democratic family meetings can air contentious issues and allow creative agreements to be worked out. "We sit down maybe once a month, tears are shed, and we talk and air it out," explains one father of a family of six. Parents and children participate as equals in such meetings, helping make decisions such as how to distribute chores fairly or where to go for a family vacation. It is not easy to share power, but it can work - if people learn to take the Third Side.
Collaborative democracy can be used in schools as well. The most effective strategy for preventing violence in American schools turns out not to be installing metal detectors but rather involving students in a problem-solving process. Adults frequently do not understand the depth of adolescent passions or what sets them off - the insults, the pressure to conform, the teasing in the school shower. Fellow students can understand and often have better ideas for what will work to resolve the problem. At one school cafeteria where fights were breaking out regularly on the lunch line, for example, students suggested creating two separate lines, one for pizza and the other for salad. The fighting stopped.
Building democracy can also help end wars. The violence ceased in Italy when the German-speaking minority was accorded autonomy in the 1970s. Malaysia, once torn by ethnic strife between ethnic Malays and Chinese in the 1950s and 1960s, learned to share power between the two communities and came to enjoy civil peace and prosperity in the 1970s and 1980s. At the current time, a great experiment is under way to end the thirty-year civil war in Northern Ireland. In May 1998, the people of the entire island, North and South, voted together for the first time. Acting as Thirdsiders, the great majority of them voiced their support for a peaceful solution through political power-sharing among Protestants and Catholics in the North. "The conflict isn't over," reflected one hopeful citizen on a radio talk show, "but the war is."
Support Nonviolent Action
Sometimes people resort to violence out of desperation, believing there is no other way to address their needs. Even in a democracy, the formal mechanisms of government may be insufficient to correct injustices. It is up to us as Thirdsiders to show that nonviolent action can work instead. Indeed, community support is the key mechanism through which nonviolent action ultimately achieves its goals.
No one has done more to develop and popularize the tool of nonviolent action than Mahatma Gandhi. At the beginning of the twentieth century, Gandhi was determined to free India from centuries of British rule; he was equally determined to do so without using violence. At the time, most people thought his enterprise laughable. How could one man take on the British empire, the largest empire on the face of the earth? How many battalions did Gandhi command? his opponents asked contemptuously. But over time Britain weakened and grew weary with the costs of empire, whereas Gandhi only grew stronger.
Gandhi carefully crafted a strategy for measuring power in terms of the willingness of people to suffer for their cause - without inflicting violent harm on their adversaries. Through such nonviolent actions as breaking unjust laws and flooding the jails of colonial India, boycotting English textiles, provoking the wrath of the occupiers, and accepting whatever violent punishment they meted out, he persuaded a nation infinitely more powerful in conventional military terms to withdraw peacefully from a country it had occupied for four hundred years.
Gandhi succeeded by mobilizing the community itself, millions of Indians from all walks of life. He also aroused widespread sympathy and support for his cause around the world, including in Great Britain itself. The Third Side, both outside and inside India, served to hold in check those British officials who counseled using massive force to put an end on Gandhi and his followers.
Gandhi's efforts have inspired the use of nonviolent action around the world. During the 1960s, Martin Luther King, Jr., led the American civil rights movement in an effective nonviolent campaign to obtain equal rights for black Americans. During the 1980s, nonviolent protests in Poland, East Germany, and Czechoslovakia, orchestrated by labor unions, churches, and other civil institutions, helped bring an end to communist dictatorship. In all these cases, the wider public became engaged as Thirdsiders and helped equalize the power between the weak and the strong.
Nonviolent action extends well beyond the political arena. It begins with babies; crying, after all, represents a nonviolent attempt to induce big, powerful adults to meet the baby's needs. In the workplace, employees use strikes and management resorts to lockouts when an impasse develops in contract negotiations. In schools too, students use nonviolent action. In one instance during the late 1960s, two hundred girls wore pants to a Massachusetts high school in violation of the dress code, confronting the principal with an unpleasant choice. He either had to suspend two hundred students or change the dress code; wisely, he chose to do the latter.
Whether the powerful negotiate with the weak usually depends on the rest of us. Whether or not we agree with the specific cause behind a nonviolent protest, an industrial strike or lockout, or a consumer boycott, we may choose as Equalizers to support nonviolence and assist the weaker party in bringing their stronger opponents to the table.
Use the following to cite this article: Ury, William. "Equalizers." Beyond Intractability. Eds. Guy Burgess and Heidi Burgess. Conflict Research Consortium, University of Colorado, Boulder. Posted: January 2004 <http://www.beyondintractability.org/essay/equalizers/>.
Sources of Additional, In-depth Information on this Topic
Additional Explanations of the Underlying Concepts:
Online (Web) Sources
CRInfo Third Side Gateway. Available at: http://www.beyondintractability.org/user_guides/third_side/. The Third side Gateway into CRInfo is a portal into CRInfo's holdings that relate best to the Third side concept and its ten roles. This gateway also has an extensive listing of resources related to the concept in general and the specific third side roles.
Offline (Print) Sources
Sharp, Gene. Dynamics of Nonviolent Action: Politics of Nonviolent Action, Part 3. Boston: Porter Sargent Pub., November 1985. The Dynamics of Nonviolent Action explores the nature and processes of nonviolent action. Click here for more info.
Sharp, Gene. Methods of Nonviolent Action: Politics of Nonviolent Action, Part 2. Boston: Porter Sargent Pub., January 1, 1973. The Methods of Nonviolent Action describes nearly two-hundred specific methods of nonviolent action.
Click here for more info.
Sharp, Gene. Power and Struggle: Politics of Nonviolent Action, Part I. Boston: Porter Sargent Pub., May 1974. Part One of the Poltics of Nonviolent Action, Power and Struggle, explores the nature of power and the possibility of controlling or challenging power through nonviolent means. Click here for more info.
Ackerman, P. and C. Kruegler. Strategic Nonviolent Conflict: The Dynamics of People Power in the Twentieth Century. New York: Praeger Publishers, 1999.
King, Jr. Stride Toward Freedom: The Montgomery Story. New York: Harper and Row, 1958. This book presents Dr. Martin Luther King Jr.'s full account of the nonviolent resistance demonstrated during the Montgomery bus strike.
Laue, J. and G. Cormick. "The Ethics of Intervention in Community Disputes." In The Ethics of Social Intervention. Edited by Bermant, Gordon, ed. Washington, D.C.: Halsted Press, 1958.
Volkan, Vamik D. The Need to Have Enemies and Allies: From Clinical Practice to International Relationships.. New York: Jason Aronson, November 1, 1995.
Ury, William L. The Third Side: Why We Fight and How We Can Stop. New York: Penguin Books, September 2000. In this book, William Ury explains that it takes two sides to fight and a third to stop it. Based on years of experience as a conflict resolution practitioner, Ury describes ten practical roles that people can play to prevent destructive conflict. He argues that fighting is not inevitable human behavior and that we can transform battles into constructive conflict and cooperation by turning to what he calls, "the third side".
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Examples Illustrating this Topic:
Online (Web) Sources
Agape Foundation: Fund for Nonviolent Social Change. Available at: http://www.agapefn.org/. "The Agape Foundation Fund for Nonviolent Social Change is a non-profit public foundation founded in 1969 out of opposition to the war in Southeast Asia. Pacifists, World War II conscientious objectors and anti-Vietnam War activists founded it in order to build a movement that seriously challenged the Pentagon and the American culture of violence. The Foundation's purpose is to fund nonviolent social change organizations committed to peace and justice issues. Unlike social services that aid and assist individuals, social change efforts confront the root causes of social problems by challenging the responsible systems and institutions." - Website
Albert Einstein Institution. Available at: http://www.aeinstein.org. The mission of the Albert Einstein Institution is to advance the worldwide study and strategic use of nonviolent action in conflict.
The Institution is committed to defending democratic freedoms and institutions, opposing oppression, dictatorship, and genocide, and reducing reliance on violence as an instrument of policy.
Group of 77. Available at: http://www.g77.org/. "As the largest Third World coalition in the United Nations, the Group of 77 provides the means for the developing world to articulate and promote its collective economic interests and enhance its joint negotiating capacity on all major international economic issues in the United Nations system, and promote economic and technical cooperation among developing countries (ECDC/TCDC)." - Website
M.K. Gandhi Institute for Nonviolence. Available at: http://www.gandhiinstitute.org/. The Mission of the Gandhi Institute is to promote and apply the principles of nonviolence locally, nationally, and globally, to prevent violence and resolve personal and public conflicts through research, education, and programming.
National Democratic Institute (NDI) for International Affairs. Available at: http://www.ndi.org/. The National Democratic Institute for International Affairs is a nonprofit organization working to strengthen and expand democracy worldwide. Calling on a global network of volunteer experts, NDI provides practical assistance to civic and political leaders advancing democratic values, practices and institutions.
One World. Available at: http://us.oneworld.net/. This organization's website is filled with international news concerning human rights and other global issues. You can find news by country and it can also be translated into other languages.
The King Center. Available at: http://www.thekingcenter.org/. "Established in 1968 by Mrs. Coretta Scott King, the King Center is the living memorial and institutional guardian of Dr. Martin Luther King, Jr.'s legacy. As such, the King Center's programming focuses on the following areas: developing and disseminating programs that educate the world about Dr. King's philosophy and methods of nonviolence, human relations, service to mankind, and related teachings; building a national and international network of organizations that, through sanctioned programs, promote, compliment, and help further the organization's mission and objectives of building the Beloved Community that Dr. King envisioned; functioning as the clearinghouse for non-profit organizations and government agencies which utilize Dr. King's image and writings for programs and ensuring that the programs are historically and interpretively accurate and consistent with building the Beloved Community that Dr. King envisioned; monitoring and reporting on the impact of Dr. King's legacy on the world
The King Center collaborates with other organizations, public and private, in carrying out its mission." - website
The U.S. Equal Employment Opportunity Commission. Available at: http://www.eeoc.gov. This organization seeks to ensure that businesses are following proper highering policies, giving equal opportunities to minorities.
Offline (Print) Sources
Gandhi, Mohandas K. Gandhi An Autobiography: The Story of My Experiments with Truth. Beacon Press, November 1, 1993. "Mohandas K. Gandhi is one of the most inspiring figures of our time. In his classic autobiography he recounts the story of his life and how he developed his concept of active nonviolent resistance, which propelled the Indian struggle for independence and countless other nonviolent struggles of the twentieth century."
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