John Katunga - Global Network of Peacebuilding
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Introduction:
John Katunga of Nairobi Peace Initiative (NPI) describes the global network of peacebuilding and religious organizations that support peacebuilding in Africa.
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NGOs, peacebuilding
This rough transcript provides a text alternative to audio. We apologize for occasional errors and unintelligible sections (which are marked with ???).
Global Network of Peacebuilding
John Katunga
Nairobi Peace Initiative (NPI). Also serves on the advisory board of Partners for Democratic Change
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You'd be amazed that we have only 4 people in the program, we have the
support group of 3 people which makes us 7, and we have a board that support us.
That itself responds to your question. If you are small but you have ideas, then
you have to be strategic with what you want to amplify for this kind of impact
that you expect to have. We have strategic alliances. It is not a membership
organization. Network is no longer a meaning for me because there are so many
networks and they are nets that aren't working. We don't rush to network, you
just identify a strategic partner and who shares your vision, who has the
capacity, and the means so you share the vision. you share the means, and you
have the infrastructure that can carry out peace work then your ??partner does??
Because we know for sure, the kind of idea we lodge, will be expanded
because the people have that as a mission. Working with churches because they
have peace as a mandate, and reconciliation as a mandate, is part of ???, they
become our strategic partners and not ??? churches. It's like structures of the
church, think about the justice and peace commission within the church, you
think about National Council of Churches. Currently we are working with the NCCK,
the Peace Corps National Conference of Tanzania, and also the Supreme Muslim
Council, so these are Protestant, Muslim and Catholic who are working on peace
in Tanzania. We support that group. They have the means, they have the vision,
they have the capacities, , so what they need is to know how we go about it. We
discuss together the design together the implementation process. They implement
because we are too few to implement. We also set dates, we set a follow-up
process, and also a time frame. Then we reassess what we have achieved,
redesigned, restrategized, and then move ahead. We see our mission as that of
accompaniment, this is our strategy. We over-see the process as it evolves with
the objective of seeing the millions of structures that are informed, that we
call the peace infrastructure.
It's very strategic. I can give you some of the
people that we work with as members of our strategic network. In America, we
work with the CWS, which is the Church World Service. We work closely with
churches and their missions. We work closely with CRS, Catholic Relief Services,
one of our strategic partners. We work with Eastern Mennonite University,
another of our strategic partners. From afar, we work with Notre Dame, and I say
from afar because some of the members of our organizations and colleagues have
studied at Notre Dame. One of our close partners is a lecturer from Notre Damne
John Paul Lederach. We partner also with Mennonite Central Community (MCC), so
these are strategic partners from a continent afar, America.
In Europe, we have
a large network, FEWER, a Forum of Early Warning and Early Response based in
London who work with ECCP, which is European Convention for Conflict Prevention,
those are our partners there. We have a concession of donors who support our
work.
On the continent we have formed alliances with whom we work critically
like the Catholic Church in the Congo, who would be one of our strategic
partners, simply because they have infrastructure, they have the vision and they
want to act, and they also have problems to deal with, huge problems. We work
with the council churches of Sudan, Sudan Council of Churches and the Sudan New
Council of Churches. We closely work with them. Last year we went to Khartoum,
to support work for the Council of Churches. We work with the Africa
Inter-Africa in the horn of Africa and we work with WANEPP in West Africa and
CEPP, this is a center in Cameroon, in central Africa, so we have those critical
partners to create our net, but our net that is working.
How we work maybe would be the question. They have a need that is getting
bigger and they need support because they know the work will do, and
so they call upon us and we go there and we support the work that they do. We
might have a need in East Africa or the Horn of Africa or wherever we know there
is a need. We know the competence we can get from WANEPP or from EMU or from
other partners that we have and we draw from them, we call them and they support
our work. The most recent example is that we are now engaging in terms of
expanding the capacity building program, working on early warning and early
response in terms of peacebuilding. We engage in a series of training of early
warning and early response on the continent after peace building and conflict
transformation. We come to deepen the conflict transformation processes by using
the early warning, which refines the analysis of conflict intervention and also
refines the strategies for intervention, because it gives scenarios that we can
work with and reprocess them of the work that you do. We ask our West Africa
brothers and sisters to come to East Africa and be part of us, to train the
people of the Horn of Africa. I'll be going in September to West Africa and to
support the work that WANEPP is doing in there. On several occasions we've gone
even to ??? which is Sierra Leone, Liberia and Guinea, in West Africa to support
the work of women for peace.
That integration for me is key to create a whole
movement on the continent that is moving towards peace. It's not sectorial peace
that we want. We want a very integrative peace that allows the creation of an
African consciousness about the problem, to know what is happening to others
back there, how to live in solidarity with them, and they know what you are
undergoing and will be in solidarity with you. That's how exactly you need to
go. It is much in our tradition, as Africans that is more community oriented
intervention which is deeply based on solidarity versus individual achievement.
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