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Introduction:
Peter Coleman explains how intractable conflicts are different from simpler "tractable" conflicts.
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This rough transcript provides a text alternative to audio. We apologize for occasional errors and unintelligible sections (which are marked with ???).
"Tractable" vs. Intractable Conflicts
Peter Coleman
Assistant Professor of Psychology and Education at Teachers College, Columbia University, and Director of the International Center for Cooperation and Conflict Resolution at Columbia
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Q: What does intractable mean in that sense, I mean what makes them different
from other conflicts?
A: I define them most simply as conflicts that endure in a destructive
manner. I have this paper, which I won't give you, but I have a paper that I
just wrote which tries to differentiate intractable from tractable, and I do it
falsely. I say look, I'm separating these things and I'm putting them for
conceptual purposes in these two categories because we tend to see in
intractable conflicts these kinds of variables and not in these kinds of
conflicts. But ultimately my position is that they emerge that conflicts that
continue and they continue in a fairly destructive place, again, may change in
intensity and violence, the roles may change, the leadership may change, the
issues may change, but ultimately they stay in this negative protractor space.
It's the endurance and the malignant nature of them that defines them whereas
other other conflicts go away because the people change, because the
issues change or ultimately there are positive possibilities from engagement
that create new opportunities to interact so the space changes. But intractable
conflicts don't. Now, in the paper I do talk about how some issues, you know in
a relationship you'll have a multitude of issues, some are competitive, some are
cooperative, some are win-win, possibility, and then you may have some issues
that are not negotiable in any sort of the way. And to think of them like that
is apart of the problem.
And like Pearson and Littlejohn write about this in their book Moral
Conflict, where they really talk about some things, perhaps like the debate on abortion
in this country, are not resolvable in the way that we think about resolving
things. To attempt to do so is part of the problem, that there are some things
that we have to accept as dialogic in that some ways they are sort of permanent,
polarized entities that you just have to tolerate.
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