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Introduction:
Traditional people, says peace researcher Elise Boulding, have better ways of dealing with outsiders than is common now, or in history books.
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This rough transcript provides a text alternative to audio. We apologize for occasional errors and unintelligible sections (which are marked with ???).
Conflict Narratives
Elise Boulding
Professor Emeritus of Sociology at Dartmouth College and Former Secretary
General of the International Peace Research Association
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There is a practice among indigenous people (and I don't say that all indigenous groups do this, but it is an example). Say a stranger appears
on the horizon. Someone in the village will be sent out to talk to the stranger and
say, "Who are you? Where are you from?" and so on, learn a little about him/her/them. Then
the stranger will be brought back to the village, and the go-between will introduce the person,
so that the community can place that person in the context of their network of how
things should be, and so on. This is a ritual of contact to learn about the
other and explain about oneself.
These practices are very widespread
traditionally, but they are not written much about. I think that there is a lot
of learning that needs to be done on how to deal with the stranger. But the
history books are always emphasizing the conflicts. The stories that we get are
the conflict stories. One good example is the Ottoman Empire. The Ottoman
Empire was the only empire in that region that allowed every group to follow their own
faith, whether it was Christian, Muslim, Buddhist, or whatever. They could all
live by special dispensations under the Ottoman Empire. In other words, it
acknowledged diversity. Things like that are not played up in the history books.
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