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Introduction:
Palestinian peacebuilder Mohammed Abu-Nimer describes the misperceptions people have about peacebuilding. These misperceptions hamper its effectiveness, he feels. One misperception is about the different roles and relationships between Track I and Track II, and who is responsible for doing what.
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This rough transcript provides a text alternative to audio. We apologize for occasional errors and unintelligible sections (which are marked with ???).
Misperceptions About Peacebuilding
Mohammed Abu-Nimer
Professor of Peace and Conflict Resolution at the School of International Service, American University
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Q: What do you think are the most common misperceptions that people
have about peacebuilding?
A: That it is magic. People ask, "Where are you going?" I say,
"I am going to Israel-Palestine." They say, "You are going to
solve this conflict." If I say, "I am going Sri Lanka," then they
say, "Are you done with Israel-Palestine?" This is a type of cynicism
that is behind the misperception and the assumption that peace building as an
unofficial Track II can resolve the conflict in a short period, or even that it
is aimed to resolve the conflict. Another misperception is that you are the one
who is responsible for doing that as opposed to the people that you work with.
It leaves out the responsibility of the people you work with. These
misperceptions are not only from outsiders, but can also be from the people who
sit with you in the workshop.
I was beginning to say that peace building as a
second track, or an unofficial track, is a mechanism that makes the official
track possible and monitors the dynamics of the official track as well as
helping people deal with conflicts and the problems that the government cannot,
did not, or should not handle. It becomes more of an alternative that is
supplementary to the official negotiation track, as opposed to instead of a
mechanism to replace it. These are some of the functions the peace building and
conflict resolution tracks. or ways I look at it. The misperceptions of magic
and so forth are unfortunate and in many cases because it really hinder the
progress or become a challenge to overcome.
Another misperception I face usually
is something that I think is more creative from the culture of the training and
of the field of CR as it is developing, is that peace building is a matter of
skills to learn. It is really the misperception of separating mechanically
learning ways to listen and actual listening. We teach skills to many people and
many people are satisfied with learning those skills, but have no connection to
how to apply them.
One of the misperceptions that I see is that you go to
trainings and interventions then they tell you, "I didn't learn many
things. I want the skills and the manual. I want all the skills," as if
once you have those skills then you are a peace maker and are going to be
capable of working in a war zone area. The misperception I am pointing to is
this assumption that peace building is a set of mechanical skills that you can
learn by books, by charts, but I don't believe that. I think it is important to
do that, but a peace building work is really and primarily an issue of internal
awareness that is developed in the process, and in a way allows the person to
learn some concepts and some ways that eventually will become obsolete in a few
weeks, a few days, or a few months. The individual awareness is a skill that is
not lost. I think that is where the crux of the peace building should be instead
of teaching skills in a mechanical way.
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