Article Summary of "To Settle or to Transform?
Perspectives on the Resolution of National and International
Conflicts" by Vayrynen, Raimo
Citation: "To Settle or to Transform? Perspectives on the Resolution of National and International Conflicts" in New Directions in Conflict Theory: Conflict Resolution and Conflict Transformation. Ed. Raimo Vayrynen. International Social Science Council, SAGE Publications: London, Newbury Park, New Delhi, 1991. Pp. 1-25.
This Article Summary written by: Mariya Yevsyukova, Conflict Research Consortium
The problem-solving approach to conflict resolution tries to
eliminate the causes of violence by satisfying the needs and
interests of the parties in conflict. It operates within the
established structure of power relations, not challenging it. As
a result, violence is managed by the means available to the
authorities. The author offers a different approach to analyzing
and handling violence. He suggests studying the functions of
political violence. In this way the issues of social structure
will be incorporated in the conflict resolution process.
Collective Violence and its Transformation
The author identifies violence "as a means of political
collectivities to defend or expand their interests in a given
social structure" (p. 3). With this definition he combines
an instrumental concept of violence with structural perspectives.
Tilly (1986) uses the same approach in his study of collective
actions and violence: transformation of collective actions
follows structural changes in the society, such as
industrialization or urbanization; social groups use rational
reasoning when they employ violence. Tilly distinguishes between
reactive and proactive violence. Reactive violence is a response
to a threat to the established power system. Proactive violence
challenges the established power structure. These types of
violence belong to hierarchical social systems. In horizontal
relations, groups engage in competitive collective actions. There
is a reciprocal relation between social structures and their
transformation, and collective violence. These concepts cannot be
examined separately from each other.
The problem-solving model often assumes conflict and its
elements such as parties, issues and interests are static. Due to
the changing nature of social reality, however, conflict and its
components are continuously transforming. Transformation can
bring resolution to intractable conflicts of values and
interests. Transformation can happen in the following ways: actor
transformation, issue transformation, rule
transformation and structural transformation. Actor
transformation means changes within the parties or the
emergence of new players. Issue transformation implies
finding common ground, which might require deep political changes
within the parties. Rule transformation changes the norms
of the parties' interactions. Structural transformation is
the most significant way of altering the conflict. A new power
distribution, increase in interdependence or isolation will bring
changes in the structure of the relationships between the
parties. Interdependence and isolation, in combination with the
parties' interests, might create different patterns of conflict
development. For example, a high level of interdependence, but
with opposite interests, is a feature of unstability.
Transformation of interests can be pursued as a way of improving
the conflict structure: the potential of increasing commonality
of interests in the context of nurturing the parties'
interdependence. Conflict transformation can be intentional (the
example of Anwar Sadat's visit to the Knesset) or unintentional.
The author supports the idea that pluralism and interdependence,
or a "civilizational process," to reduce violence and
promote peace.
The Monopoly of Violence and its Erosion
The Third World is experiencing violence privatization due to
civil wars. Civil war can be described as a military conflict
where an opposition is fighting with the government for political
power. In reality these conflicts are more complex: the
opposition is internally divided and the issues cover a large
range of social problems. In the example of Tokugawa (a peasant
uprising against the authorities) in Japan, such complexity was
present. But the peasants were able to structure their action due
to the existence of a community system. This example suggests
that traditional or new disorder limiting structures might exist
within conflicts. However, those structures are often the targets
of one party since their destruction will weaken the other party.
This tendency causes the fragmentation of social structures and
parties, and the privatization of violence. The warlord system is
an example. In Afganistan this system emerged after the Soviet
Union withdrew its forces from the country. The author suggests
that Dahrendorf's three conflict regulation mechanisms can put
this conflict on the path of constructive management. The parties
should acknowledge that there is an actual conflict, become
organized, and structure their relationships to interact
peacefully. The important part of the process is mutual
recognition of the parties. The intractability of the
Israeli-Palestine conflict, where the PLO for a long time has not
been accepted as a legitimate party is a good example. A similar
situation existed in South Africa when the ANC was prohibited and
its leaders were put in jail. The result of the PLO supporting
Iraq in the Gulf War was its elimination from the negotiation
process. New parties were introduced: non-PLO Palestinian
organizations and Syria. These developments indicate actor
transformation in the conflict dynamic. There was an attempt of
rule transformtation in the Afghan conflict when Loya Jirga, the
traditional grand assembly, was convened. Unfortunately it was
not successful. Violence privatization happened in Argentina,
Colombia, Chile and El Salvador. In Colombia, the death squads
were linked with government branches and allied with local
political leaders in their actions against peasants. Colombia
presents an example of hierachical power organization. A similar
situation exists in Brazil.
Based on these cases, the author concludes that violence
cannot be controlled without regarding the social structure of
the society and transforming its hierarchical power arrangement.
Conflicts are not chaotic, but their complexity should not be
underestimated.
Open and Closed Social Systems
Closed societies do not permit the moblility and space within
their structures needed for the conflict resolution process. As a
result, they either suppress conflicts or break down under the
pressure of demands for change. The isolation of the society
reveals itself not only in its social organization, but also in
territorial strategy. There are three points in understanding
territoriality: people are categorized (segregated) according to
the geographical boundaries they live in; this categorization is
made known to others; and access to the categorized geographical
areas is controlled. The problem is in the decision-making
structures. The author suggests that the authority can be imposed
either from the inside or outside. Haiti is an example of closure
from the inside. The Duvailier regime used repression to keep
political power and economic priviliges under its personal
control. With it gone, the concept of civil society,
"people's power," was introduced in the country by
religious groups, trade unions and nongovernmental organizations.
This can bring transformation into the conflict dynamic, even
though the oppressive institutions are still strong. The
political changes in the society have not yet brought about
structural transformation. Poland and Czechoslovakia examplify
success stories of transition to civil society.
The Gaza Strip illustrates externally imposed territorial and
political isolation. The classification of citizens that the
Israeli government introduced into the region reinforces the
system of inequality. Here the parties are internally divided.
The Intifada that started in 1987 increased the polarization
between them. It also started the process of conflict
transformation: new parties emerged (Islamic Resistance
Movement-Hamas); changes occured within Israel (it became more
willing to talk to the opposition); a new Palestinian leadership
was created; the actual territorial and political control in the
occupied territories has been slowly transferring to Palestinian
leaders. The main issue is whether the Palestinian leadership
will be able to make the strategy of self-reliance and
non-violent resistance a lasting mode of conduct.
Until Israel and Western leaders start seriously persuing
peaceful resolution of the conflict, the conflict dynamics will
be continuously changing - "transforming its nature and the
preconditions for settlement" (p. 20). Negotiations can put
conflict in the hands of the parties instead of the structural
processes. If successful, they also can move the conflict toward
resolution while the transformation's outcomes are quite
unpredictable. However transformation becomes the only
alternative in the case of the failure or absence of
negotiations.
Toward a New Perspective
The modern state has the ability to contain violence. State
formation is a progressive process, though it is often
accompanied by violence. This is what is happenning now in the
Third World. According to a liberal percpective,
"civilizational process," which implies democratic
government, market economy, and liberal values, will lead to the
elimination of large-scale violence. The author argues with this
perspective, saying that it does not take into account the
changing nature of inter- and intra- state relations.
Transformation of social institutions, and new economic
conditions can raise old and new types of violence. For example,
the process of industrialization and urbanization reintroduces
private violence. Such types of violence, like civil wars or
interstate wars, are features of the developing world. Local and
private violence exists in both developed and Third World
countries. This indicates that the process of worldwide
restructuring is taking place.
The assumption of complete resolution of social conflict is
ahistorical. Violence and conflict are rooted in the changing
nature of social reality, and fulfill certain functions in the
structural transformation of the society. The author suggests
that the historical approach would be to contain violence by
constructive conflict management in the present and study the
development of socioeconomic changes that might reduce violence
in the future
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